Transcendence and Self-Transcendence

Seeks to rethink divine transcendence in relation to modes of human self-transcendence. Touching upon Spinoza, Hegel, Augustine, Pseudo-Dionysius, Aquinas, Barth, Kierkegaard, Levinas, Derrida, and Marion, this work centres around a critique of onto-theology, the importance of alterity, the decentered self, and the autonomous transcendental ego.